and an ox and a ram for an offering of well-being to sacrifice before GOD; and a grain offering with oil mixed in. For today GOD will appear toaappear to Or “initiate communications with.” you.”
They brought to the front of the Tent of Meeting the things that Moses had commanded, and the whole communitybwhole community See note at 8.3. came forward and stood before GOD.
Then Moses said to Aaron: “Come forward to the altar and sacrifice your purgation offering and your burnt offering, making expiation for yourself and for the people; and sacrifice the people’s offering and make expiation for them, as GOD has commanded.”
Aaron’s sons brought the blood to him; he dipped his finger in the blood and put it on the horns of the altar; and he poured out the rest of the blood at the base of the altar.
Next he brought forward the people’s offering. He took the goat for the people’s purgation offering, and slaughtered it, and presented it as a purgation offering like the previous one.
He then brought forward the grain offering and, taking a handful of it, he turned it into smoke on the altar—in addition to the burnt offering of the morning.dburnt offering of the morning See Exod. 29.38–46.
He slaughtered the ox and the ram, the people’s sacrifice of well-being. Aaron’s sons passed the blood to him—which he dashed against every side of the altar—
Aaron lifted his hands toward the people and blessed them; and he stepped down after offering the purgation offering, the burnt offering, and the offering of well-being.
Moses and Aaron then went inside the Tent of Meeting. When they came out, they blessed the people; and the Presence of GOD appeared tofappeared to Cf. note at v. 4. all the people.
Fire came forth from before GOD and consumed the burnt offering and the fat parts on the altar. And all the people saw, and shouted, and fell on their faces.
Now Aaron’s sons Nadab and Abihu each took his fire pan, put fire in it, and laid incense on it; and they offered before GOD alien fire—which had not been enjoined upon them.
Then Moses said to Aaron, “This is what GOD meant by saying: Through those near to Me I show Myself holy, And gain glory before all the people.” And Aaron was silent.
Moses called Mishael and Elzaphan, sons of Uzziel the uncle of Aaron, and said to them, “Come forward and carry your kinsmen away from the front of the sanctuary to a place outside the camp.”
And Moses said to Aaron and to his sons Eleazar and Ithamar, “Do not bare your headsbbare your heads Or “dishevel your hair”; cf. Num. 5.18. and do not rend your clothes, lest you die and anger strike the whole community. But your kin, all the house of Israel, shall bewail the burning that GOD has wrought.
Drink no wine or other intoxicant, you or your sons, when you enter the Tent of Meeting, that you may not die. This is a law for all time throughout the ages,
Moses spoke to Aaron and to his remaining sons, Eleazar and Ithamar: Take the grain offering that is left over from GOD’s offerings by fire and eat it unleavened beside the altar, for it is most holy.
But the breast of elevation offering and the thigh of gift offering you [and your wife], and your sons and daughters with you, may eat in any pure place, for they have been assigned as a due to you and your sons from the Israelites’ sacrifices of well-being.
Together with the fat of fire offering, they must present the thigh of gift offering and the breast of elevation offering, which are to be elevated as an elevation offering before GOD, and which are to be your due and that of your sons with you for all time—as GOD has commanded.
Then Moses inquired about the goat of purgation offering, and it had already been burned! He was angry with Eleazar and Ithamar, Aaron’s remaining sons, and said,
“Why did you not eat the purgation offering in the sacred area? For it is most holy, and it is what was given to you to remove the guilt of the community and to make expiation for them before GOD.
Since its blood was not brought inside the sanctuary,cbrought inside the sanctuary As is done in the case of the most solemn offerings; see 4.3–21; 16.11–17. you should certainly have eaten it in the sanctuary, as I commanded.”
And Aaron spoke to Moses, “See, this day they brought their purgation offering and their burnt offering before GOD, and such things have befallen me! Had I eaten purgation offering today, would GOD have approved?”
The following, however, of those that either chew the cud or have true hoofs, you shall not eat: the camel—although it chews the cud, it has no true hoofs: it is impure for you;
But anything in the seas or in the streams that has no fins and scales, among all the swarming things of the water and among all the other living creatures that are in the water—they are an abomination for you
The followingbThe following A number of these cannot be identified with certainty. you shall abominate among the birds—they shall not be eaten, they are an abomination: the eagle, the vulture, and the black vulture;
But these you may eat among all the winged swarming things that walk on fours: all that have, above their feet, jointed legs to leap with on the ground—
of these you may eat the following:cthe following A number of these cannot be identified with certainty. locusts of every variety; all varieties of bald locust; crickets of every variety; and all varieties of grasshopper.
every animal that has true hoofs but without clefts through the hoofs, or that does not chew the cud. They are impure for you; whoever touches them shall be impure.
The followingdThe following A number of these cannot be identified with certainty. shall be impure for you from among the things that swarm on the earth: the mole, the mouse, and great lizards of every variety;
And anything on which one of them falls when dead shall be impure: be it any article of wood, or a cloth, or a skin, or a sack—any such article that can be put to use shall be dipped in water, and it shall remain impure until evening; then it shall be pure.
As to any food that may be eaten, it shall become impure if it came in contact with water;eif it came in contact with water That is, if the food then came in contact with the carcass of any animal named in vv. 29–30. as to any liquid that may be drunk, it shall become impure if it was inside any vessel.fany vessel That is, one contaminated via contact with a carcass as in vv. 32–33.
Everything on which the carcass of any of them falls shall be impure: an oven or stove shall be smashed. They are impure—and impure they shall remain for you.
anyone who eats of its carcass shall wash their clothes and remain impure until evening; and anyone who carries its carcass shall wash their clothes and remain impure until evening.
You shall not eat, among all things that swarm upon the earth, anything that crawls on its belly, or anything that walks on fours, or anything that has many legs; for they are an abomination.
For I the ETERNAL am your God: you shall sanctify yourselves and be holy, for I am holy. You shall not make yourselves impure through any swarming thing that moves upon the earth.